St. Thomas Aquinas defines the contemplative life as a state of union with God, primarily through prayer and contemplation. He justifies it by emphasizing its focus on the consideration of truth, which is the ultimate goal of human life. The contemplative life is superior to the active life because it is more meritorious and leads to greater happiness.
Essential characteristics of the contemplative life include:
- Union with God: The contemplative life is centered on seeking and contemplating the truth of God, leading to a deep union with Him.
- Prayer and Contemplation: These are the primary means through which the contemplative life is pursued, allowing individuals to seek and understand God's truth.
- Intellectual and Spiritual Activities: Contemplation involves intellectual understanding and spiritual experiences, often transcending the material world.
- Moral Virtues: The contemplative life requires moral virtues, such as temperance and chastity, to maintain purity of heart and focus on God.
- Liberty of Spirit: Contemplatives often experience a sense of freedom from worldly concerns, allowing them to focus on divine truths.
- Joy and Happiness: The contemplative life brings joy and happiness, as individuals experience the beauty and truth of God's creation.